Friday, November 18, 2011

A Look at Legalism from Legion


If you are unfamiliar with C. S. Lewis' Screwtape Letters, this post might not make much sense. However, if you have read and enjoyed Lewis' work, I believe you will find this post extremely worthy of your time.

For those who are unfamiliar with the Screwtape Letters, let me say a few words: C. S. Lewis wrote the Screwtape Letters as if from the devil's point of view, looking at humankind and all their struggles, failings and temptations. Screwtape is the administrator in the bureaucracy of Hell. He is the mentor to Wormwood, an apprentice in tempting. Throughout the book, Screwtape gives forth advice, in the form of letters, on various ways Wormwood can undermine faith and promote sin in the minds of men. Much observation is given on human nature and Christian doctrine. Obviously, Wormwood and Screwtape live in a morally-reversed world where greed and gain are seen as the highest of benefits.

R. C. Sproul (founder and chairman of Ligonier Ministries, and president of Ligonier Academy. He is also the author of the commentaries on Romans and John), in one of his posts in Tabletalk Magazine, he took on the act of writing from a "devil's point of view" to a tempter in training, just as Lewis did. His overall emphasis is on the subject of legalism. Written in this unfamiliar form, the Christian begins viewing man's sinful nature in a whole new light.

Dear Cousin Gall,

We are excited to write to you regarding the new training we have received from our great mentor. He has come up with a wonderful ploy to create havoc with the enemy. We know that hordes of converts have gone over to the side of our most hated one. We are not able to unconvert them, for once they are converted to Him, He keeps them on His side. So what can we do? Our great leader advises a new way by which we can paralyze them to make their impact in our domain slight.

How is that? The principal means is by stealing their liberty. We can do that by binding them with chains where God has left them free. We will direct their attention to a different law, a false law, a new law. We’ll tell them that what obedience to the enemy really requires is that they refrain from dancing, from smoking, from wearing lipstick, and from going to movies. By putting the accent there, we can keep their attention away from pursuing real righteousness and the fruit of the Spirit. In a word, the strategy we will employ is to make them legalists.

Of course, we know that it is not legalism to obey the law of God, but it is legalism to think that the enemy’s law is something different from what it is. We must work hard to fool them, to tell them that true righteousness comes by obeying these cultural standards that we will suggest to the church. We’ll get people so caught up with refraining from these worldly things that they will be paralyzed and confused about what true righteousness is. We’ll also get them to think that by keeping this new law, their works will save them.

If we’re not able to convince them altogether of this false law, then we’ll give them an unbalanced view of the real law, that is, we’ll encourage them to act like the Pharisees of old by majoring in minors, by obeying lesser items of the law while ignoring the weightier matters. This is part of the strategy of keeping them unbalanced and paralyzed. If we can accomplish this stratagem, then perhaps our gates will prevail against them.

Your Master,
Legion


From Ligonier Ministries and R.C. Sproul. © Tabletalk magazine. Website: www.ligonier.org/tabletalk. Email: tabletalk@ligonier.org. Toll free: 1-800-435-4343

Wednesday, November 16, 2011

The Fight of the Christian Faith

We may take comfort about our souls if we know anything of an inward fight and conflict. It is the invariable companion of genuine Christian holiness. It is not everything, I am well aware, but it is something. Do we find in our heart of hearts a spiritual struggle? Do we feel anything of the flesh lusting against the spirit and the spirit against the flesh, so that we cannot do the things we would? (Gal. 5:17). Are we conscious of two principles within us, contending for the mastery? Do we feel anything of war in our inward man? Well, let us thank God for it! It is a good sign. It is strongly probable evidence of the great work of sanctification. All true saints are soldiers. Anything is better than apathy, stagnation, deadness, and indifference. We are in a better state than many. The most part of so-called Christians have no feeling at all. We are evidently no friends of Satan. Like the kings of this world, he wars not against his own subjects. The very fact that he assaults us should fill our minds with hope. I say again, let us take comfort. The child of God has two great marks about him, and of these two we have one. He may be known by his inward warfare, as well as by his inward peace.

He (the Christian) sees his own many sins, his weak heart, a tempting world, a busy devil; and if he looked only at them he might well despair. But he sees also a mighty Saviour, an interceding Saviour, a sympathizing Saviour—His blood, His righteousness, His everlasting priesthood—and he believes that all this is his own. He sees Jesus, and casts his whole weight on Him. Seeing Him he cheerfully fights on, with a confidence that he will prove “more than conqueror through Him that loved him” (Rom. 8:37)

J. C. Ryle (1879)